And excerpt from Fr. Peter Mottola’s blog:
“Moses consecrated an altar to the Lord, offering upon it holocausts, and sacrificing victims: he made an evening sacrifice to the Lord God for an odor of sweetness, in the sight of the Israelites.”
—Offertory of today’s Mass
+ In the Name of the Father, and of the Son, and of the Holy Spirit.
Last week a professor at Bellarmine University in Kentucky published a provocative essay on “Thomas Merton and Liturgical Reform.” Merton, you may recall, was a Trappist monk whom Pope Francis held up last year as one of four “great Americans” alongside Dorothy Day, Abraham Lincoln, and Martin Luther King, Jr.
Merton died in the late 1960s, so in his last years he witnessed a revolution in the way that Catholics render homage to God. Writing to a Carthusian acquaintance just five days after the Second Vatican Council published its Constitution on the Sacred Liturgy, Merton wrote:
“Our great danger is to throw away things that are excellent, which we do not understand, and replace them with mediocre forms which seem to us to be more meaningful [but] which in fact are only trite. I am very much afraid that when all the dust clears we will be left with no better than we deserve: a rather silly, flashy, seemingly up-to-date series of liturgical forms that have lost the dignity and the meaning of the old ones.”
It’s a striking phrase: “Our great danger is to throw away things that are excellent, which we do not understand.” My purpose this morning is not to expound upon the evils of “silly, flashy, seemingly up-to-date” liturgy: I think that for the most part I would be preaching to the choir on that subject. Rather, I want to say that Merton’s warning about the liturgy applies to all aspects of our spiritual lives. We all stand in danger of throwing away things that are excellent because we do not understand them. Of the many things we stand in danger of throwing away, I will mention three:
- Scripture, and
- The Sanctification of the Hours of the Day.
Please read the rest here.